What does Jesus think/feel about you?

That’s a $1 Billion Dollar Question (actually, an eternal question!).  What does Jesus (and therefore the Father!) think/feel about you?  Lots of ways to answer this, but I’m going to totally steal an answer from 2 other people.  The answer will come from Thomas Goodwin, who I’ll introduce below.  But it will come through Mike Reeves who introduced me to Goodwin, borrowing many of his words and more of his ideas below.  So, if anything sounds great, it’s Reeves.  If not, it’s me.

So, Thomas Goodwin. What do you need to know about Goodwin? Well, he was born in the year 1600, three years before the death of Queen Elizabeth. He grew up in a home of committed believers, he spent some of his younger years “making merry” as they use to say and literally seeking to become a celebrity preacher, and then something scary happened. He became REALLY religious.

He later said that, at this time, his preaching was a ministry of battering consciences. He’d use the Word of God to mercilessly beat up the congregation. And internally, he was experiencing the same thing. He began to fear that he wasn’t truly born again, and for 7 years, he was looking inside for some sign of grace on his life. Seven years!!!

SO, in Goodwin, we have someone with some experience in doubting the goodness of God.  Finally, he had an old pastor pull him aside and said, “Don’t trust anything in yourself, whether performance or feelings. Look out and rest on Christ alone.” And that was the turning point. Seeing Christ clearly and rightly made all the difference.

Well, eventually he wrote a little book called The Heart of Christ in Heaven Unto Sinners on Earth, and he wrote this, he said, because he found so many Christians who, like himself, struggled to know who God was and trust his goodness towards them.

So, he hoped the book would, “take our hands, and lay them upon Christ’s breast, and let us feel how his heart beats and his bowels yearn towards us, even now he is in glory.” That he might “hearten and encourage believers to come more boldly unto the throne of grace, unto such a Saviour and High Priest, when they shall know how sweetly and tenderly his heart is inclined towards them.”

We’re going to have Goodwin guide us through 3 scenes that will unpack Christ’s heart for us.

First, in the upper room (John 13-17).

John 13.1-5 – Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.

FIRST, notice that he knew he was going away and that all things had been given to him by the Father, and yet his thoughts were on his disciples. Instead of (or perhaps BECAUSE of) thinking of the glory he’s headed back to, He washes their feet…he does this to show them how he is and will be towards them, even when he’s gone.

SECOND, notice also that he already knew they would betray him. He already knew…yet, he washed their feet and loved them to the end.

Really, this whole section of John from chapter 13-17, he is preparing them for his departure. He’s taking pains to make sure they know his heart. That they know he’s arranged everything so that they will be cared for.

At one point, he says, “I will not leave you as orphans,” And a major part of that is that he promises to send the Holy Spirit to them…Look at John 16.7, “it is to your advantage that I go away.” It’s good for you. Why, because the Spirit will be a better helper for you in the days ahead.

Goodwin riffs on this whole section from chapter 14-16 to unpack in a beautiful way, what Jesus says the Spirit will do in His place…

All the comfort he shall speak to you all that while will be but from the expression of my heart towards you…he will tell you nothing but stories of my love. He will tell you that there is as true a dearness of affection in me towards you, as is between my Father and me and that it is as impossible to take off my heart from you, as to take my Father’s from me, or mine from my Father.

Second, after the resurrection

The first people to encountering the risen Christ weren’t his disciples. Some women go to the tomb, and Mary encounters Jesus, and he gives her a message for his disciples…

Now, what would you say to those no good, spineless, traitors? Those men who deserted you in your hour of need. Who, at the very least need to show some major gratitude for what you’ve just done for them?

What does Jesus call them in John 20.17 ? – “go, to my BROTHERS”  (reminds us of Hebrews 2.11) and what message does he send them? In 20.17 – “I ascend to My Father and YOUR Father…to my God and YOUR God!”  They are still his brothers and the Father still belongs to them!  Despite what they’ve done.

And 2 verses later, he appears to them, and what does he say? Does he rebuke them? Chide them? Rip into ‘em really good? No, in John 20.19 he says “Peace be with you!” And he breathes on them and says, “receive the Holy Spirit.”

And in all this time, he never brings up the past. He never scolds them or reprimands them for their behavior before the Cross.

Goodwin notes that during this time: NO SIN OF THEIRS TROUBLED HIM BUT THEIR UNBELIEF.  Isn’t that amazing.

Well, after 40 days with them, he is leaving, ascending into Heaven. What’s the last thing he does as he is leaving…even as he is ascending into the sky: Luke 24.50-51 says 50 And he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven.

Third, seated at the right hand of the Father

-So, once in glory, He pours out the Spirit

-Then, he begins a ministry of interceding for his people, and this is where we want to turn our attention to the book of Hebrews. Hebrews 7.25 says, “He always lives to make intercession for us.”

I know people that live for college football. Or who say “I live for Doctor Who. I know the actors, I follow their lives, I watch the shows, I have the action figures. I LIIIIIIIIIVE for Doctor Who.”

Friends, Jesus lives for you. He EVER lives to intercede for you.

And a major theme through Hebrews is this: Jesus became the perfect high priest for us THROUGH suffering for us. A high priest comes to God on behalf of the people. And if you’re going to represent broken, suffering, hurting people…well, you have to be broken, to suffer, to hurt.

And Goodwin wants to draw out attention to, “two things, in particular, that stir Jesus’ compassion for us as our High Priest: our afflictions and – astonishingly – our sins.”

Hebrews 4.15 says He can sympathize with our weakness, that is, our suffering and all that is hard in this life.  All things that show how WEAK we are.

What about you?  Is your suffering terrible?  Have you had more than you can bear?   We’ve struggled with sin, hurt, heartache and loss.  And maybe you’re wondering, “Did he really suffer everything as I have? Did he experience betrayal? Excruciating Pain? Did he ever weep over the grave of a dear friend? Injustice? Loss of family?  The answer to all of those is YES!  What about Sin…did he suffer under sin?  Not his own…but yours and mine.  He was CRUSHED under it.

But, it’s not only our suffering and affliction that moves him…it’s also our sin. Look at Hebrews 5.2 – He can deal gently with the ignorant and the wayward (literally…those out of the way), that is, those in sin!  See what Goodwin says…

“your very sins move him to pity more than to anger… yea, his pity is increased the more towards you, even as the heart of a father is to a child that hath some loathsome disease… his hatred shall all fall, and that only upon the sin, to free you of it by its ruin and destruction, but his bowels shall be the more drawn out to you; and this as much when you lie under sin as under any other affliction. Therefore fear not, ‘What shall separate us from Christ’s love?’” TG

Mike Reeves comments on this passage by saying:

Jesus’ first reaction when you sin is pity. Where you would run from Him in guilt, He would run to you in grace. It makes all the difference when your heart feels cold. Right then in your very coldness, you can know it is your joylessness that stirs His compassion. In our guilt we’d never want to face up to some cold, pitiless God. But the tender kindness of Christ woos us.

Isn’t that amazing. Isn’t Christ good to us? And remember…the heart of Christ is the expressed image of the heart of his Father. This is our Father’s love being shown through our Savior Christ.

This is what transformed Goodwin’s life, and one of the best places to see this is to read his final words. Listen to this, these are the words of a man who for 7 years wrestled over whether he could be SURE of his salvation, SURE of God’s love for him.

I am going to the three Persons, with whom I have had communion…I shall be changed in the twinkling of an eye, all my lusts and corruptions I shall be rid of, which I could not be here; I could not have imagined I should ever have had such a measure of faith in this hour; no, I could never have imagined it. My bow abides in strength. Is Christ divided? No, I have the whole of his righteousness. Jesus Christ, who loved me and gave himself for me. Christ cannot love me better than he does; I think I cannot love Christ better than I do. I’m swallowed up in God.

Isn’t that amazing? The assurance we have in His love! This is our God! So that brings us back to the beginning: how does knowing all this transform prayer? Well, where to start?!?!?! In our final post, we’ll compare our God, the Triune, true and living God, to the god of the Koran that we looked at a few posts back.

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2 Writers/Speakers Who Are Influencing Me

OK, I felt compelled to write this entry for two reasons. First, to point you to a few wonderful folks that have had a lot of influence on me of late, whether authors, bloggers, speakers, etc. Second, I almost feel like I need to do this as a sort of disclaimer! Some of these folks have so shaped my thinking that I can hardly look at any issue without their influence being apparent (at least to me), even when I’m talking about issues that I haven’t heard them address specifically. So, this serves sort of as a blanket footnote or acknowledgment. I do try to cite them when I quote directly or when I’m sharing something that has come straight from them in one way or another, but I may miss one here or there. And, honestly, again, I see their influence in almost every post, even when I’m not quoting them, so much of the good in my writing and none of the bad can be attributed to them.

So, read them, listen to them, enjoy them…better yet, enjoy the Jesus they have helped me learn to enjoy!

Image result for michael reevesMichael Reeves is the principal of Union, a ministry based in Oxford, England that is doing fantastic work. Seriously, you need to check them out. Mike has, first and foremost, helped me think about God. If I am ever trying to clarify who God is in order to help us understand anything else rightly, it’s primarily due to Mike’s influence. If I’m writing about the Trinity, God’s Glory, the Reformation (and Reformed Theology), Church History, or the Difference Jesus makes, he’s had a huge role in that. I know Mike slightly, mostly through his works, but looking forward to getting to know him more in the days/years ahead. Check out his resources at http://www.uniontheology.org and books at Amazon.

Image result for glen scrivenerGlen Scrivener is an evangelist based in Eastbourne, England. He leads a ministry called Speak Life. I love how they are working to help the church be more winsome and more Biblical in their evangelism. Glen, like Mike, has had a great impact on me in learning to clarify who God is and who He is not, and enjoying Him. He’s also been a major encouragement in my grasping how much the Old Testament is all about Jesus, and the Word exists to help us encounter Jesus! I love his Youtube journey through the Bible called Reading Between the Lines. Finally, he’s helped me continue to clarify my understanding of mission and what it is God is doing in the world. He blogs at christthetruth.net.

So, if I’m talking about those issues…even if I’m not quoting these 2 men, you can bet that they have significantly influenced what you’re hearing. Which means that you should be really be reading what they are writing and listening to what they are teaching instead of me. But if you want to keep hanging out around here, you are very welcome!

What is God’s Glory and Why does it Matter?

Last year, I read Michael Reeves’ wonderful little book Delighting in the Trinity. In it, he spends just a few pages showing how the Trinity, particularly the love between the Father, Son, and Holy Spirit, shapes our doctrine of God, including the attributes of God like Holiness, Wrath, and Glory.  I want to focus some thoughts, reflections on the last one: GLORY.  Very briefly, he declares that God’s glory is His outgoing love. THAT is what God’s glory IS.

This was new to me. To my shame, I must admit that I’ve never taken on God’s glory as an object of study.  Nor was it covered in any particularly way during my time in seminary.  Like many younger reformed evangelicals, I’ve always looked to John Piper for an explanation of God’s glory and why it matters, but what Reeves was saying was a departure, at least in part, from Piper’s approach.  I wanted to know more.  But, where to turn?

I’ve listened to many of Reeves’ sermons since then.  I have found several where he introduces this idea again, but in most of them, he doesn’t cover much more ground on this issue.  There is one workshop called Matters of the Heart: How to Enjoy God where Reeves unpacks it further, with the assistance of Jonathan Edwards.  It may be a good place to get a first look at what I’m talking about.

That brings me to the real point of this post.  Glen Scrivener has taken up the idea (I don’t know if he got it from Reeves or vice versa or some other way) and helpfully interacted with it quite a bit.  So, the rest of this post will be a bit of an annotated Bibliography of Scrivener’s Doctrine of God’s Glory.

GOD’S GLORY ALONE

The first place to start is his post entitled “God’s Glory Alone Sermon.” This is a sermon from a series on the 5 Solas of the Reformation. The first half of the sermon reviews the first 4 Solas and introduces the 5th through the story of David and Goliath. About 2/3 through the sermon, Scrivener says:

“The living God is Giver.  And it’s this very grace that is His glory. But what does that word mean really?  Glory.  It’s a big bible word. What is God’s glory?”

The rest of the sermon answers that question, primarily through John’s Gospel (click here for more John’s Gospel and God’s glory). In short, Scrivener answers the question thusly:

Wind the clock back all the way through time, before creation, back and back and back into the depths of eternity and you will find Jesus with His Father loving and serving each other in the power of the Spirit.  That’s what the trinity has ALWAYS been up to.  That IS the eternal life of God.  So on the cross, when we see Jesus giving Himself up to the Father we see the eternal glory of God.  At the cross when we see the Father GIVING His Son to the world, we see the eternal glory of God.

The cross IS God’s glory.  And it’s the glory of infinite SELF-GIVING love.  God’s glory is His grace.  It is His very “Godness” to give Himself away to us and for us.

You really should read/listen to the whole thing though. OK, so that brings us to a definition, but I wanted to interact more with this understanding of God’s glory, and there’s (thankfully) no shortage of this on Scrivener’s blog, including his posts and quite a bit of good interaction in the comments. So, the rest of this post is an attempt to give you an idea of how to explore this treasure.

SERIES: WE DID IT ALL FOR THE GLORY OF LOVE

Well, Scrivener put together a little series of posts to wrestle through “what is God’s glory?”  Not only is this little series named after a great song from the greatest decade of music, it’s also a great next step in the journey of discovering what God’s glory is all about.

In Part 1, you are invited to look at a selection of verses/passages that will help frame the conversation.  Part 1

In Part 2, he begins to interact with John Piper’s classic understanding of God’s Glory and why it may not be the best way to think about/talk about it.  Part 2

Part 3 takes digs deeper into the differences between what Scrivener is proposing and Piper’s approach.  Part 3

Part 4 digs into more scripture so that we aren’t just looking at it from the Gospel of John, and then Part 5 digs into Ephesians 1 as a final study.  Part 4  //  Part 5

MORE INTERACTION WITH JOHN PIPER

Now, I want to be sure to highlight how much Scrivener spends genuinely praising John Piper for his life, his ministry, his influence, and theology. He even shares an embarrassing moment when he tells Piper that he’s his biggest fan and then realizes he’s just behaved like a fanboy (in first link below)! Even in the comments sections, it seems that any time Scrivener interacts with a commenter (and the topic involved Piper’s theology of God’s glory) who is new to the site, he makes sure to reiterate his appreciation for Piper. Not only that, but his comments on Piper are always respectful, so don’t get the sense from me that he’s just a Piper-hater. Those folks exist. Scrivener isn’t one of them. So, here are some links to explore:

Why I am a Trinitarian Hedonist

Theo-centric? (or “What does God-Centered mean?”)

Piper’s Theology of Glory (this is a shorter version of the next one)

God is not a Narcissist (He gets the Trinity involved here in a very helpful way, as you’ve probably seen already…and more to come below)

One of the questions that arises in this discussion is the nature of God’s love for us. Piper would say that God’s love for us is primarily seen in making it possible for us to love Him (therefore glorying Him). So there is a boomerang effect where the intention is that we would make much of God. Many have posited squirmy reactions to this, but it’s PIPER, so they don’t speak out for too long. But, I think this Reeves/Scrivener approach (“God’s glory is His grace” in the word of Jonathan Edwards) actually does greater service both to God’s fame and to his affection for his people. Scrivener interacts with this question in his God Loves God more than God Love Us? post. And just for fun, here’s a short, wonderful quote on Why God Love Us.

TRINITY SHAPES EVERYTHING

In his post called Beginning with the Creator? Scrivener is super-helpful to show why the TRINITY must be the starting point for understanding God’s glory.  And why starting anywhere else is detrimental/dangerous. Read it! You’ll thank me! For more on this topic, see his Oneness and Threeness post and his You and Me, We’re Not so Different Really post.

So, how do I wrap up this tour through Scrivener’s writings on the glory of the Triune God? Well, I guess by saying that you should spend more time over at Christ the Truth. I may eventually do a similar post looking at his writings on Mission. But, I’ll also say that this understanding of Glory; namely that it is the outgoing love of God, that it is His grace, His cross…that it is the Gospel, which Paul calls the “knowledge of the glory of God in the face of Jesus,” changes things.  Look at the overflowing love of God!  Oh what a God we have! Oh, what a beautiful Father! Oh, what a glorious Son! Oh, what a majestic Spirit of overflowing love! Glory isn’t an abstract, glowing blob of awesomeness…it’s the love of God on the move! That changes everything!